A continent whose prosperity is largely based upon the
exploitation of its colonies for over four centuries is today unwilling to give
shelter to people without hope. Europe today in the throes of xenophobia the
likes it last witnessed during the persecution of Jews. The critical value at
stake in the ongoing refugee crisis is humanitarianism versus national
interest, and all of Europe (perhaps with the exception of Germany) appears to
be favouring narrow national interest.
Dr. Khalid Koser
Dr. Khalid Koser is the Executive Director of Global
Community Engagement and Resilience Fund in Geneva, Switzerland. Among many
other things, he is the editor of the Journal of Refugee Studies. He is an
expert in many spheres including global migration, refugees, internal
displacement, governance, human security, community engagement and
counter-radicalization.
Dr. Koser was in Toronto recently to deliver the Global
Diversity Exchange Annual lecture on the refugee crisis that Europe is
grappling with, and evidently not doing too well for itself. He is a keen and
articulate advocate of permitting refugees from Syria into Europe. His
perspective on the perceived enormity of the crisis and its resolution is
simple: Europe should not lose sight of its democratic and humanitarian
traditions that go back many centuries. He believes that there is a strong
dissonance at present between the perception and the reality of the crisis.
The three solutions that he offers to overcome the present
paralysis on the refugee question are extensive education of both the European
population and the refugees, a proactive political leadership (exemplified by
Germany Angela Merkel, but lacking everywhere else), and a more responsible
media that is constructive in dissecting and discussing the issue. He advocated
for an objective debate on the subject where nobody is expected to change their
views, but understand what the other side brings to the table.
Dr. Koser believes that better solutions will emerge if and
when the private sector and administrations of cities are involved in finding
solution to the crisis. European governments are not coping with the crisis
because of lack of political will. As an example of this absence of political
gumption, he states that in comparison to Canada’s decision to permit 25,000
refugees from Syria, the United Kingdom has announced that it will permit
20,000 refugees over a period of six years. There is a clear disconnect between
the short-term goals of political parties and the long-term benefits of
immigration.
He is highly critical of European governments, and believes that
European governments have lost all moral rights to criticize Pakistan and Iran,
the two countries who have accommodated millions of Afghan refugees within
their boundaries for more than 15 years.
Dr. Koser also believes that there is clearly shrinking
space for a more constructive dialogue on migration. Contrary to popular
perceptions, which political leaders accentuate for narrow political gains,
migrants don’t compete for jobs, they contribute more to the economy than what
they get initially, and they are definitely not terrorists.
The refugee crisis has global dimension, and he argues that
proximity should not be equated with responsibility. However, this is easier
said than done. At present Turkey is bearing the brunt of the crisis with over
two million refugees from Syria within its borders, and though it has recently
closed its borders, Dr. Koser predicts that it would be cajoled by the European
Union to reopen the borders.
He warns that the challenge the influx of refugees from
Syria and North Africa pose to Europe has only just begun. Compared to a
million refugees in 2015, the numbers will be substantially more in 2016 and
2017. In a startling revelation, he said in 2015 more than 3600 refugees trying
to reach European shores illegally were drowned in the Mediterranean Sea.
He lauded Canada for allowing 25,000 refugees in 2015, but
said it could do more. Here's a video recording of Dr. Koser's speech:
“I was born a Hindu, no doubt. No one can undo the fact. But I am also a Muslim because I am a good Hindu. In the same way, I am also a Parsi and a Christian too.”
- Mahatma Gandhi 30 May 1947
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“We are what we pretend to be, so we must be careful about what we pretend to be.”
- Kurt Vonnegut
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"Religious distress is at the same time the expression of real distress and the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of a spiritless situation. It is the opium of the people. The abolition of religion as the illusory happiness of the people is required for their real happiness. The demand to give up the illusion about its condition is the demand to give up a condition which needs illusions."
- Karl Marx Critique of Hegel's Philosophy of Right
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