There’s a lot of talk these days about the need to separate
the idea of free speech from hate speech. Admittedly, the line between the two is
often ill-defined and obscure, and while all attempts at hate speech need to be
prevented, it is equally important not to put any unnecessary restraints on
free speech, especially on any form of artistic expression.
What should be extremely worrisome in this context is the
authority that the government automatically assumes in arbitrating on matters
of art and taste - matters that are always subjective.
Considering the
extremely subjective nature of any artistic endeavour, it is likely, especially
in these divisive days, where nearly everything is
segregated into ‘us’ and ‘them’, that an expression of art – whether it
is a painting or a film or a documentary – may likely offend some sensibilities, even when it appeals to others.
India has a long and sordid history of ignorant
officials interfering in artistic endeavours, especially in the public
exhibition of films. In spheres where such control is not possible by the government machinery, ideological
vigilantism is encouraged to impose unofficial censorship on art by acts of vandalism
and violence. India has an unsavory history of restricting freedom of expression. From banning of books that narrate blasphemous verses to withholding
certification to exhibit films that are perceived to be controversial, and
from tearing down paintings that don’t adhere to a specific
ideologically-driven belief system, to driving away globally-renowned artists from
their homeland to die in an alien land, Indians are intolerant of a contrarian
view.
India’s thin-skinned sensitivity to anything that differs
from its self-image as the world’s largest democracy and a rapidly-growing
economy is legendary and growing exponentially under a regime that views everything from a narrowly defined cultural nationalism.
Anything that portrays the country in any other way is not
tolerated. The controversy over Reza Aslan’s documentary on an obscure sect of
Hindus that is part of a larger series on Believers on CNN is now the ire of
nearly every Indian or person of Indian origin with access to social media. (Read an opinion piece here: Scroll)
This is hardly surprising. But what has come as a shock is that such ultra sensitivity is even present in Canada. Recently, Parks Canada did not permit the making of
a film (Hard Powder) that depicts an indigenous person as a gang leader.This, in my view, is political correctness
being taken to the extreme. (Read news report here: CBC)
Yes, it is stereotypical to portray indigenous people as
criminals, but to me the solution to the ethical dilemma that the tussle
between free and hate speech is simple: If something bothers you, don’t see it
or read it. There are many who may not be offended by it. And there are many
who may be offended by what you find artistically, ideologically or factually inoffensive.
For governments, the simple path to follow in all such
matters should be not to fund anything that may be perceived as hate speech by
any (even the minutest) section of the society. It should not be the arbiter of
taste, and never assume the power to decide what the people should read and
watch.
“I was born a Hindu, no doubt. No one can undo the fact. But I am also a Muslim because I am a good Hindu. In the same way, I am also a Parsi and a Christian too.”
- Mahatma Gandhi 30 May 1947
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“We are what we pretend to be, so we must be careful about what we pretend to be.”
- Kurt Vonnegut
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"Religious distress is at the same time the expression of real distress and the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of a spiritless situation. It is the opium of the people. The abolition of religion as the illusory happiness of the people is required for their real happiness. The demand to give up the illusion about its condition is the demand to give up a condition which needs illusions."
- Karl Marx Critique of Hegel's Philosophy of Right
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