Tahir Gora and Haleema Sadia have been successfully running
the multicultural television channel TAG TV now for nearly five years. I have
had the privilege of knowing them ever since I was involved with the Festival
of South Asian Literature and the Arts; Munir Parvez introduced me to them.
I found Tahir to be a soft-spoken, decent human being with
strong convictions on human rights and civil liberties. He openly supports the
Conservative Party of Canada and holds hawkish views on religious
radicalisation and is critical of those he considers are apologists for such
forces in developed societies of the west. However, he is also a thoroughly
professional journalist and never lets his personal political views come in the
way of the news coverage on his channel.
In 2015, at a get together that I organised when Kumar Ketkar
came visiting, Tahir suggested that I should do a program on his channel. He
suggested a name, Living Multiculturalism, to the show and said I should
interview authors and poets in Toronto who live and create in the multicultural
milieu. It was exciting and I at once agreed.
I figured I could run the show at
least for a year just talking to my friends. And that’s how it turned out – I
did most of the interviews in 2016 and then took a prolonged break before
recommencing in 2017. Unfortunately, my health concerns prevented me from doing
more than 25 interviews.
Jael Richardson, author, curator, artistic
director
Michael Fraser, poet
Haniely Pableo, musician
Lisa de Nikolits, author
Banoo Zan, poet
Jasmine D’Costa, author
Ali Adil Khan, curator
Andrea Thompson, spoken word artist
Safia Fazlul, author
Meena Chopra, poet, artist
Ravi Naimpally, musician
Sid Sawant, actor
Tahir Gora, author, journalist
Daisuke Takeya, artist
Tushan Unnadkat, curator
Mariam Pirbhai, author
Through these interviews, we attempted to
create space for voices that are generally ignored by the mainstream Canada. In
retrospect, I think it’s attempts such as these that truly make multiculturalism
in Canada meaningful and while I don’t claim that Living Multiculturalism was
able to encompass Canadian multiculturalism in all its complex facets, it was a
small step in that direction.
My interviews on TAG TV assisted in creating a buzz around the
launch of my debut novel Belief. Mawenzi House quietly announced it in July
2016 on twitter. TAGV TV and Tahir created a special program for the launch of
my debut novel Belief on TAG TV and invited prominent authors and poets from
the South Asian community to discuss the novel.
Haleema, who’d actually read the book, conducted the interview
and asked incisive questions. Then, she opened up the session for discussions.
Many participants discussed several aspects of the theme of the book – the turmoil
that a family experiences when their son is involved in what the west describes
as a terrorist plot.
It was important for me to have this platform that Tahir
created for me because I was able to reach out to a religious minority (both in
Canada and in India) that is stigmatized and often ostracised for no other
reason except that they belong to a religion.
And to my satisfaction, I realized that I’d succeeded in
portraying a recurring phenomenon in our societies from a different perspective
that at least compelled some readers to look at it more as a human tragedy
rather that from a binary prism of good or evil.
In 2016, the same year that my debut novel was launched, there
were a number of great books that I read. Three that stood out were Andre Alexi’s
Fifteen
Dogs, Tahir Gora’s Rang Mahal, and
Ruchira Gupta’s Rivers of Flesh.
Alexi’s novel was published in 2015, but I read it only in
2016. It is, in my humble opinion, one of the best novels of this decade. At a
particularly poignant moment in the novel, Majnoun, one of the 15 canines who
has developed humanlike faculties of thought and speech, thanks to a wager
between Hermes and Apollo, describes to Nira, his female human friend, what to
a male canine is a perfect dilemma: to choose between two compelling desires of
sex and hunger.
– Do dogs have stories? Nira asked him one day.
– Of course, said Majnoun.
– Oh, Maj! said Nira. Please tell me one.
Majnoun agreed and began.
There – There is the smell of bitch, but I am before a wall. The
smell is strong, and I am going mad. I can’t eat. I can’t drink. The wall is
too thick to knock down and it goes for miles in this direction and for miles
in that direction. I dig under and I dig and I dig. The master cannot see my digging,
so I dig until there is air beneath the wall and the smell of the bitch is
stronger than it was before. I call to the bitch but there is no answer. But
there is air beneath the wall. Should I go on digging? I don’t know, but I dig
even though I can smell the master’s food from his house. The smell of bitch is
stronger and stronger. I call out, but now I am hungry.
Here Majnoun stopped.
– Is that it? Asked Nira.
– Yes, said Majnoun. Do you not like it?
– Well, it’s…different, said Nira. But it doesn’t really have an
ending.
– It has a very moving ending, said Majnoun. Is it not sad to be
caught between desires?
Tahir’s Rang
Mahal is equally pathbreaking. I read the Hindi translation of the
original Urdu; it deserves to be translated into English and other languages.
Rang
Mahal challenges common precepts of fiction on all its fundamentals
– there is no plot, there is no linearity, no continuity and no conclusions;
there is a cinematic depiction of the external surroundings that at once
stimulates one’s senses – the reader experiences smells, colours, taste and
touch in all its sensuousness as well as its coarseness.
The narrative also dwells deeply into the thought processes of
the characters, revealing a subliminal depth and liminal uncertainty. The characters
are sophisticated and yet raw, uncouth, seething with passionate anger. Their
anger is directed more against themselves rather than at the world. This anger
has its roots in the utter hopelessness that they experience as individuals (not
necessarily as immigrants) who find themselves in situations that they help
create but also wish to quickly and permanently escape from forever.
Activist Ruchira Gupta compiled a collection of Indian short
stories on the theme of sex workers. Rivers
of Fleshand other stories: The prostituted women in Indian short
stories. The unifying theme of all the stories is the inherently exploitative
relationship that prostitution imposes on the woman.
Ujjal Dosanjh’s memoirs Journey
After Midnight was also launched in Toronto in 2016. It narrates the
harrowing attack on him for speaking out openly against Khalistani terrorists. I
also read the phenomenal The
Complete Persepolis by Marjane Satrapi. It is quite simply a
masterpiece.
“I was born a Hindu, no doubt. No one can undo the fact. But I am also a Muslim because I am a good Hindu. In the same way, I am also a Parsi and a Christian too.”
- Mahatma Gandhi 30 May 1947
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“We are what we pretend to be, so we must be careful about what we pretend to be.”
- Kurt Vonnegut
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"Religious distress is at the same time the expression of real distress and the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of a spiritless situation. It is the opium of the people. The abolition of religion as the illusory happiness of the people is required for their real happiness. The demand to give up the illusion about its condition is the demand to give up a condition which needs illusions."
- Karl Marx Critique of Hegel's Philosophy of Right
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