Karpur, Mahrukh and Che in Pune (2018) |
Sunday, September 01, 2019
A decade in Toronto - 36
‘A decade in Toronto’ series has occupied my mind for over a
year now. Last year, I began recording vignettes of my life in Toronto since
2008. I had planned to write every week and conclude by end of December 2018.
However, it didn’t quite pan out the way I imagined it would.
And the series has stretched on for an inordinately long time; mainly because
of procrastination and my indiscipline.
I hope to end the series soon because I have broadly covered
all important – and some not so important – incidents that have occurred in my
life during the last decade. And I intend to devote some posts to general
observations and that are connected to my life and from which a broader picture
and larger themes of my life in Canada probably appear.
Broad themes such as immigration, settlement,
multiculturalism, adjustment, and personal themes pertaining to middle-aged
angst, building relationships, trust issues.
When I look back and read the posts from the series, two themes
predominate my life in Canada – overwhelming help from strangers, and unceasing
struggle against circumstances.
These themes are common to all immigrants. These themes build
communities and make societies stronger. History has shown us that societies
that don’t welcome immigrants, atrophy, and the one that that encourages
immigrants retain vibrancy.
Canada is unique because of its easy acceptance of newcomers,
but the anti-immigrant sentiment that is growing across the developed western
economies has also begun to pervade the public discourse on the subject in Canada.
And it is only a matter of time before Canada, too, succumbs to the pressure of
restricting the flow of immigrants.
Our lives changed because we immigrated to Canada. We were
able to do so because we belonged to the economically better off sections of
the Indian society. Our motivation to immigrate had to do with our
circumstances.
We believed then and we do so now, too, that immigrating to
Canada would give our son the freedom to be himself, without the encumbrances
of expectations about the choices he’d need to make in life. We believed – and
do even now – that this freedom would have been severely curtailed in India. Another
factor was economic opportunities.
Of course, life doesn’t let you decide everything, and it
reserves some nasty surprises that it throws at you along the way. So,
unexpectedly, when everything seemed to be going well, the proverbial hell
broke loose.
Mahrukh couldn’t capitalise on her education and experience in
social work and had to settle for what has turned out to be a gruelling retail
job, Che developed anxiety disorder, and I was diagnosed with a kidney disorder
that is irreversible.
Surprisingly, we found support at all levels and from
everyone. For immigrants, the immediate circle of acquaintances become friends and
before long friends turn into family. Mahrukh has that natural ability to make
friends, it takes me a long time before I can call anyone a friend.
This is because I prefer to guard my privacy, but it’s been
impossible to do so. People whom I’ve trusted and come to depend upon have
breached my privacy with impunity that I find hard to believe, leave alone accept.
This breach of privacy began a long time ago in India, and
continued in Canada, and by now it’s become all-pervasive and routine. Whether
it’s colleagues or associates or people I call friends, my seniors, people who
are community leaders – for just about anyone, my privacy is insignificant, if
not a joke.
There was a time in my life when I’d be bothered by this
constant intrusion, especially when people I genuinely respect didn’t think
twice before deliberately mocking me by alluding to deeply personal matters
about me and my family while talking to me.
I couldn’t understand then – and I don’t understand now – what
I had done to any of these people (including my friends) that they seemed so
eager to be hurtful every time I met them.
Some even went out of their ways to talk about my relationship
with my wife and my mother; my son’s mental health condition and holding me
responsible for it.
It seemed there was really no end to their viciousness.
Taking a cue from my large circle of friends and
acquaintances, some of my seniors – again these are people for whom I have
nothing but deepest respect – had no compunctions whatsoever to cast aspersions
on my character by misconstruing incidents from my past; and without any basis
whatsoever, linking me with women young enough to be my daughters.
As I said earlier, it bothered me immensely for a long time.
But then I just stopped caring when I realised that I have one life to live and
I will live it in the way I think is best for me. I take care not to harm
anyone knowingly and am the first apologise when I realise that I’ve done so.
The only defence I have against such behaviour is to stop all
forms of communications with those who wilfully and ceaselessly infringe upon
my privacy. But then I realised that there was no reason for me to stop talking
to these friends because I hadn’t done anything to them that could even
remotely be construed as inimical.
I was and am living my life as freely and openly without
breaking any law as is possible, my friends and well-wishers will have to
realise that and learn to find their peace. I have a large heart, so I will
love them more for their transgressions.
There is no rancour in my heart anymore because I realise that I am answerable and accountable to myself for all my actions - and my thoughts.
Without wanting to sound puritanical, I want to emphasize that I don't permit myself any moral lassitude on issues that are fundamental to any relationship.
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