Continued from the post above
Citing the Brexit imbroglio, Ignatieff said, at present, liberal
democracy in Britain is at its best.
“A democracy is there to prevent a
society polarizing into enemies and keeping everybody in a debate in which they’re
merely adversaries. In the unwritten constitution of a democracy, there are no
enemies, only adversaries, and thus far, despite the polarization in Britain,
despite some of the bitterness, this it seems to me is exemplary example of
democracy. Not at its worst, but actually at its best. That’s an unpopular
thought. If I said that in a lecture in London, I might be laughed out of the
house, but I’m sticking with it. If you like democracy, you have to like its rough and tumble.”
Talking about the Trump impeachment, Ignatieff again
emphasized that the liberal democratic system has ensured that when the
President of the United States stepped out of line, system has ensured that the
whistle blower has the constitutional protection to perform his / her duty.
He said, “It illuminated with clarity what a liberal
democracy actually is, as an institutional system.”
The President has a phone call with foreign leader and the President
says something which violates his constitutional oath. “What is interesting is
that they (those who think that Trump erred) then have recourse through
protected legislation to blow the whistle. They’re guaranteed confidentiality.
They’re guaranteed access to the Congress of the United States. The liberal
institutional system worked. It protected devoted civil servants, public
servants, gave them the right to go to the President of the United States and
say he just crossed the line in a phone call. If the president is impeached, it
will be because liberal democratic institutions did what they are supposed to
do.”
Ignatieff said democracy would be in crisis if Trump was impeached
but would refuse to step down.
He emphasized that, “If you love liberal democracies stop
getting alarmed every time it has institutional conflict, because that is the
essence of a functioning liberal democracy.”
Ignatieff turned his focus on the crisis in democracy with
regard to the increasingly fraught relationship between liberal democracy and
liberal professions.
Liberal professions are academics, lawyers, doctors,
journalists, and professional politicians. There is a deep association between these liberal professions and liberal
democracy. These liberal professions run liberal democracy.
The lawyers and the judges run the legal system. The doctors
run another pillar of a liberal democracy, which is public health care. Journalists
run that entire thing called the free media, which is constitutive of liberal
democracy. And academics train democratic citizens but crucially, they credential
the entire elite that runs a liberal democracy.
“And one of the things that the populist challenge is making
me anxious about is the erosion of trust in the population at large at the
status privilege and authority of the liberal professions that keep liberal
democracy going. And there is deep resentment towards the credential inequality
that the liberal professions have benefited from,” he said.
The liberal
professions in general, need to think about inequality. Thomas Piketty’s data
on income inequality is revealing – liberal professions have done
extraordinarily well from the new inequality that began to emerge from the
1970s onward.
He said that a definite linkage exists (but has rarely been
acknowledged) between inequality, the erosion of status, and the erosion of
trust towards liberal professions, and declining faith and confidence in
liberal democracy itself.
He said, “If you believe as I do that one of the glories of
a liberal democracy is a thing called the rule of law; but at present you go to
many communities across Canada and you ask, what is the rule of law mean to
you? People are likely to respond by saying: It means I have no access to justice. The lawyers are too expensive. The
judges won't listen. And my chances of ending up in the slammer pretty good. There
is a an enormous gulf between the high minded way in which in a university we
think about the rule of law, and the much crueler reality of what the rule of
law looks like in an ordinary Magistrates Court or criminal law court.”
Ignatieff explained that the legitimacy of liberal democracy
is performative. It’s won or lost every day in our courtrooms. It’s won or lost
every day when a lawyer says, ‘You can’t afford my fees’. It’s won or lost
every day when our legal aid systems don't work, it's won or lost every day in
which an Aboriginal comes out thinking I can't get a fair shake and this
goddamn system.
“These are the pressures on the performative legitimacy of
liberal democracy that we ought to take seriously. They relate to the eroding
trust that the general public has in credentialed liberal professions. And I
think that has a knock-on effect in terms of the faith that people have in
liberal democracy. It’s one of the reasons why people say I don't want liberal
democracy. What I want is to be ruled by ‘We the People’,” he said.
Ignatieff concluded with an impassioned plea:
“I want the
doors to be open, so everybody can be put through the rigorous, relentless
training that makes great universities great. I don't want to compromise any of
that. But we got to make sure the doors are open. We got to make sure that
everybody can get the kind of chance that my father Mike, and I got through
being in these places. And I think we want as teachers to be constantly
thinking about the professional ethics that we teach in the liberal
professionals. If you’re in a liberal profession, you have obligations, their
fiduciary obligations, their obligations of competence, their obligations of
good advice, their obligations of academic excellence, but they’re also
obligations of service and if we lose that we may pay a price in terms of the
legitimacy of liberal democracy itself that we can barely see.”
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